The annual Black History observance serves as a mirror of the current political climate, so in what ways can we modernize it?

It's Black History Month in the United Kingdom, and it appears it’s time for a reassessment. Over the years, an observance that started out as a celebration and reminder of the past, cultural identity and bonds between international African diaspora communities, has developed a commercial tone, expanding to include gatherings where Black people are paid to address predominantly white listeners about implicit prejudice and supportive partnership. The 2020s Black Lives Matter protests sparked an increase in the industry of demonstrating racial awareness. But even that moment has passed. The tide has peaked, producing a diluted aftermath of what promoting consciousness is for.

The Origins of Black History Month

Initially celebrated in the US and Canada, Black History Month was created in 1962 as “Negro History Week” by Black scholar Carter G. Woodson with multiple days of remembrance and recognition in the February's second week. Black History Month grew out of this initiative and was officially launched in 1970. Today it is observed not only in the North America in winter, but also in the tenth month in the UK, Deutschland, Éire and the Holland.

The period has evolved since those days, placing less emphasis on the accounts of transatlantic enslavement and fights for racial justice, and increasingly on prominent Black figures in government, the arts, and social movements, and broadly celebrating the contribution Black people have made to shape the country. It is in schools where Black History Month is most frequently marked, with talks and cultural events. But the way the month is observed is a indication of the contemporary political context. How it develops is a instructive case in how co-option leads to erosion: the restructuring of Black History Month has impeded the purpose of it, which is to tackle structural and organizational discrimination.


A Disconcerting Period

Little demonstrates how important it is to reevaluate Black History Month as much as the particular moment in which it falls this year. In the UK, a resurgent right in the shape of the Reform party is leading the polls. In the warmer months we witnessed the largest far-right rally in the UK's past. Kemi Badenoch, the person of color at the helm of the right-wing political group, is a strong critic of anti-racism activism, and we are in a place where a member of parliament feels empowered to state that “not seeing any white faces” in certain urban areas is a cause for alarm. At the same time, ultra-nationalist movements are surging in Europe as a whole.

In the America, a massive attack against diversity initiatives and positive discrimination has been taken, frequently with success, to the supreme judicial bodies of the country. A drive to scrub the history of people of color and experience from the historical documents is in progress. One of Donald Trump's initial presidential directives targeted the museum of African American legacy, and the Smithsonian Institution, claiming they of a coordinated and broad attempt to alter the country's historical narrative” by depicting the United States “as fundamentally prejudiced”.

In this context, the month symbolises how little it can be impactful if it is confined to either dutiful corporate observances, or politically neutered commemorations of historical achievements, rather than addressing the conditions of the present. It also shows how its restricted time span means that it is separated from the more extensive continuous action that is required. A university professor, a prof at a learning establishment, put it best when she voiced worries about the fleeting superficial actions of the celebration. “The difficulty with embracing a superficial method”, she wrote, “is that it frequently results in that Black History Month evolves into a brief show rather than a catalyst for change.”


Reconsidering, Not Discarding

Determining how to alter, change and broaden efforts for racial equality and recognition in such times of discouragement and concern is a difficult task. There is a inclination to just eliminate events including Black History Month altogether, thinking they are inadequate for current needs, or are vestiges of an period that has not worked.

However, regardless of the situation, Black History Month, and in fact the complete comprehensive structure and tradition of activism for racial justice – local anti-racism groups, DEI programs, and certainly, even commercial engagements – constitute an foundation that a considerable labor has been dedicated to. It is there not just to decay as the situation evolves (and in fact, regresses), but to be a vital organism.

So what would a new dynamic Black History Month seem? Well, first, it would be not just one concentrated month: something that is spread out throughout the annual calendar (as various establishments are already commencing), sections of its curriculum (particularly around notable African descendants) included in school curriculums. It would also be a era that does not evade governmental matters, and provides room for citizens, particularly the younger generation, to express their concerns and stories. What use is mere awareness of the bygone era when it ignores the present reality of ultra-nationalist gatherings in the urban areas? Organizations who mark it should not be pacified with the neutral terminology of “unconscious bias” and sensitivity to minor insults, but faced with the dangers that impact society if anti-racism is not treated with importance. In short, Black History Month should be made current, pressing, and adaptive. Maybe an entire name rebrand is required – Contemporary Black History Month.

George Brown
George Brown

A productivity coach and mindfulness advocate with a passion for helping others achieve their goals through effective note-taking techniques.